Seventh Sunday of Easter 24 May, 2020

‘Word of Life’ by Millard Sheets, 1964

This week, we’ve all been reminded, through the media, that it’s now 3 years since the terrorist atrocity at the Manchester Arena which cost the lives of 22 people and injured hundreds more. Those whose loved-ones were killed or injured, or who were themselves injured or caught up in some way in this evil act, would need no reminding of it of course, and perhaps even for us, it’s something that never goes too far from our minds because it happened just a few miles away from our homes, in a city I’m sure we all know so well.  Perhaps what’s not so well remembered in this country, however, is that just a few days after the Manchester Arena atrocity, over 50 Coptic Christians, including some pre-school aged children, were gunned down, 28 of them fatally, in an attack by terrorist gunmen on a Church outing in Egypt.

Happening when they did, in late May 2017, these two terrorist mass-murders took place shortly after my induction as vicar of St Mark’s and St Gabriel’s and so, for me, these events invariably come to mind whenever I’m asked or think about how long I’ve been here as vicar. Indeed, I spoke about them in my sermon on my second Sunday as vicar of the benefice. At that time, I remember that a number of people commented that it can’t have been easy to have such a terrible, local event as the Manchester Arena bombing happen so soon after my induction and, of course, it wasn’t. But it’s not easy whenever things like this, or tragedies of any kind happen. And, unfortunately, tragedies and life-changing events do happen, and they happen perhaps more regularly than we often realise.

When I was inducted at St Mark’s on 18th May 2017, who could have suspected that, within a week, a terrorist atrocity would have occurred so close to home, in Manchester, closely followed by another, perpetrated against fellow Christians in Egypt? And if these events were unexpected tragedies to us, how much more unexpected, tragic, and life-changing were they for those innocent people caught-up in them?

On a more personal note, in October 2018, my late wife, Diane, and I were busy planning a second honeymoon in Cyprus to coincide with our wedding anniversary in May 2019, little realising that, just over a week later, she would die from an illness completely unrelated to the cancer we knew she had.

And on Ash Wednesday this year, as we began the season of Lent, planning for Holy Week and looking forward to Easter, who of us could have suspected that, within a few weeks, our churches would have been shut down and we would have to keep Holy Week and celebrate Easter, without being able to come together in church for worship because of a global pandemic? And, whilst we all hope and pray that our churches will be open again soon, at this time, we simply don’t know when that will happen.

These are three events that have happened during my three years as vicar of the benefice. And if we think about these things, and others that may have happened in the world and in our own lives during that time, we soon realise that we can all be very easily and unexpectedly caught up in tragic and life-changing situations. These situations may affect some people, in certain places, they may just affect us, personally, or they may affect all people, everywhere. And if we think about these things, it teaches us that nothing in life is certain; we don’t know what will happen tomorrow, or even later today.

But, even if we can’t ever be sure of what’s going to happen in the world or in our lives, one thing we, as Christians, are sure of, is that we’re called to remain faithful to Christ, whatever happens in the world or in our lives.

That can be a very difficult thing for us to do when we see the evil in the world, and when we’re going through particularly tough or tragic times ourselves, but we can take heart form the fact that we’re not going through things that Jesus hasn’t already gone through too. We can take heart from the fact that Jesus completely understands the evil in the world and the tragedy that human life can bring, because he experienced those things for himself. And we can take heart from the fact that, having experienced the evil in the world and the tragedy of human life, and understanding those things so well himself, he prays for us to the Father, so that we might be strengthened to remain faithful when we see and experience evil ourselves and when difficult times come and tragedy strikes.

Last Thursday was Ascension Day, the day when we celebrate Jesus’ return to the Father to begin his reign as our heavenly Lord and King, and the start of his role as our heavenly intercessor, the one who prays, constantly, on our behalf to the Father. But notwithstanding that it took place before Jesus’ Ascension, we can see something of Jesus in his role as our heavenly intercessor in this morning’s Gospel.

Although, at this time, Jesus was still with his disciples on earth, he prays to the Father as though he were in heaven, and he prays for his disciples who are in the world.

“I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. All mine are yours, and yours are mine, and I am glorified in them.  And I am no longer in the world, but they are in the world, and I am coming to you.”

And if we read on, we find that what Jesus is praying to the Father for specifically, is that his disciples in the world may be true to the Father and saved from the evil one. In other words, that his disciples may be faithful and not led astray and into evil by the world in which they, and we, must live.

And it’s by remaining faithful, whatever happens in the world or in our lives, that we glorify Jesus. In remaining faithful to Jesus, we remain faithful to the Father, just as Jesus remained faithful to the Father, regardless of what happened to him, during his earthly life. And so, by remaining faithful, we show to the world what Jesus showed to the world during his earthly life and ministry. And we don’t do this for our own glory because we don’t do it in our own name: we do it in Jesus’ name, because we are Christians and we are his disciples. And so, we give him the glory.

As we recall the tragic and life-changing events that have happened in the world and in our lives, it’s right that we should remember and pray for the victims of these events. But we should also remember to pray for ourselves too. We should remember to pray for the strength to remain faithful to the Gospel in the face of such things and of the evil that may have caused them. And we should never forget that we don’t pray for this alone. Our prayers are joined to those of Jesus, our heavenly intercessor. His own words recorded in the Gospels tell us that the Father always hears him when he prays, and we know he prays to the Father that we might remain faithful in the world.

Amen.


You will find the Propers for the Seventh Sunday of Easter here.

Ascension Day, Thursday 21st May 2020

Propers for Ascension Day

Entrance Antiphon
Men of Galilee, why do you stand looking in the sky?
The Lord will return, just as you have seen him ascend, alleluia!

The Collect
Grant, we pray, almighty God,
that as we believe your only-begotten Son our Lord Jesus Christ
to have ascended into the heavens,
so we in heart and mind may also ascend and with him continually dwell;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

The Readings
Missal (St Mark’s)       Acts 1:1-11
                                 Psalm 47:2-3,6-9
                                 Ephesians 1:17-23
                                 Matthew 28:16-20

RCL (St Gabriel’s)       Acts 1:1-11
                                 Psalm 47
                                 Ephesians 1:15-23
                                 Luke 24: 44-53

The Ascension Canticle
The following Canticle is appropriate for Ascension Day and may be used as an alternative ending to the service of Spiritual Communion, or at some other appropriate time during worship.

A Song of Christ’s Glory
Response:       At the name of Jesus every knee shall bow, alleluia!
Though he was in the form of God,
Jesus did not count equality with God a thing to be grasped.

He emptied himself,
taking the form of a servant,
being born in the likeness of men.

And being found in human form,
he humbled himself and became obedient unto death,
even death on a cross.
Therefore God has highly exalted him
and bestowed on him the name which is above every name,

That at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,

And every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.

Response:       At the name of Jesus every knee shall bow, alleluia!

 

Sixth Sunday of Easter 17th May, 2020

One of the most important periods of Church history is what’s known as the Patristic Age, or the Age of the Church Fathers. This began in the late 1st Century, with the immediate successors to the Apostles, and is generally though to have lasted until the late 8th Century and the Second Council of Nicaea in 787, the last of the seven great ecumenical councils of the Church that bishops of both the Orthodox East and Catholic West attended together. It’s a period of Church history when much of what we now regard as orthodox Christian belief was formulated and agreed on, so it’s extremely important time in the history of the Church and of the Christian faith. And not least for the Church of England who, historically at least, have regarded everything that was decided upon at the seven ecumenical councils as binding on everyone, but anything that has been decided since, as these things have not been agreed upon by the whole Church, as a matter for individual conscience.

One of the most influential of the Church Fathers, especially in the Catholic West, was, and is, St Augustine of Hippo, so called, not because he had anything to do with a large semi-aquatic African mammal, but because he was the bishop of Hippo Regius in the Roman province of Numidia (modern day Algeria). St Augustine was influential in the formulation of the theory of ‘Just War’, which many of us may remember being mentioned during the two ‘Gulf Wars’ in recent years, he wrote very influential works on the Church, as it exists in the world, on the Trinity, and on the necessity of God’s grace to fallen humanity. It’s thanks to St Augustine, and his doctrine of ‘original sin’, that infant baptism became the norm in the Church. So, although he died in the year 430, St Augustine’s influence is still very much with us in the Church, and the world, today. And that’s something I’ve been reminded of in the last few days as I’ve been saying morning and evening prayer.

In the prayer books I use, in addition to the Scripture readings at morning and evening prayer, there are also daily spiritual readings provided and very often, these are from the Church Fathers. Over the last few days two of these have been from the works of St Augustine, and I think speak to us very clearly in our current situation when we’re having to worship God and be faithful disciples of Christ whilst, at the same time, neither being able to go to church nor be out and about our normal lives in the world.

In one of these, St Augustine takes for his text some words from the first verse of Psalm 149,

“Sing to the Lord a new song, his praise in the assembly of the saints!”

St Augustine likens this new song to a new way of life and a new testament, and says that those who sing it, belonging to the kingdom of God. He also says that this new song is a thing of love and, quoting St Paul’s letter to the Romans, says that this is,

“God’s love (which) has been poured into our hearts through the Holy Spirit who has been given to us.”

But, in urging the “children of the Church” to sing this new song to the Lord, St Augustine tells us to

“…make sure that your life sings the same tune as your mouth. Sing with your voices, sing with your hearts, sing with your lips, sing with your lives.”  

As the Psalm says, this new song, is a song of praise and for St Augustine,

“The singer is the praise contained in the song.”

And so, he closes by saying,

“Do you want to sing the praise of God? Be yourselves what you sing. If you live good lives, you are his praise.”

This, of course, is a call to avoid hypocrisy, a call to ‘practice what we preach’ and it’s something we all know that we need to do if we’re to have any integrity as Christians. It’s something we must all do if we’re to ‘sing to the Lord a new song.’ These are things that Jesus himself tells us in this morning’s Gospel when he says,

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you for ever, even the Spirit of truth…”

and,

“Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

The words St Augustine took from Psalm 149 though, the call to praise the Lord “in the assembly of the saints”, might suggest that we’re simply called to praise God in church, but we know that we’re called to praise God with our whole lives, not just in a particular time and place. And this is something St Augustine picks up in another of his works that I’ve read recently.

In this work, St Augustine speaks about praising God, and he says,

“Praise God with the whole of yourselves; it is not only your tongue and your voice that should praise him, but your conscience, your life, your deeds.”

He then goes on to say,

“We are praising God … when we are gathered together in the church; when anyone leaves to go home, in a sense he ceases to praise God. But provided he does not cease living a good life, he praises God continually. You stop praising God only when you turn aside from righteousness and all that pleases him. For if you never turn aside from a holy life, though your tongue is silent your life speaks aloud; God has ears for what your heart is saying. For just as we have ears for men’s voices, God has ears for their thoughts.”

I think these are words which can be very helpful to us in our present circumstances. Because, whilst we can’t praise God in church at the moment, we can still praise him with our lives. We can praise him by doing all we can to help others. We can praise him by praying for others. We can praise him by taking time out to worship him at home. And we can also praise him by resisting the temptation to become bitter and disillusioned about things, and with and about people at this time too.

That is perhaps a very great temptation at this time when we may be forced to spend much more time than we usually do with members of our family. As I’m sure we all know, even those we love the most can become very annoying to us if we have to spend all our time with them. Little habits of theirs that we might usually find of no consequence can become very irritating to us if we have to put up with them all day, every day. For some people, the most difficult aspect of the present situation will be that they can’t be with those they love or do the things they want to do. Again, there is a temptation to become angry about that, and perhaps to take out our anger and frustration on those around us. But, becoming angry with people and criticising them, especially to others, isn’t the new song we’re called to sing to the Lord. It might help us let off some steam, but it’s not what we should be doing as Christians and so it’s not praising God with our lives.

We’ve now been in lockdown for eight weeks. Our last Sunday service in church was two months ago, and unfortunately, there doesn’t seem to be an end to this situation in clear sight at the moment. So the temptation to become bitter and disillusioned, and angry and critical, is likely to continue for some time yet, and perhaps to get even worse over the next weeks and months. But, as Christians, we should do all we can to resist that temptation and keep Christ’s commandments so that we can continue to sing that new song to the Lord and praise him, wherever we are.

Amen.   


You will find the Propers for the Sixth Sunday of Easter here.