Thought for the Day: 11th Sunday of Ordinary Time (Trinity 1) 14th June, 2020

Neon Prayer – photo by Chris Liverani on Unsplash

One of the more questionable pleasures of being human, is the trouble and pain our bodies can cause us at times. We all know what it’s like to be ill, and probably to suffer an injury of some kind too, so we know how very unpleasant those things can be. And, as we get older, the simple wear and tear of life, the toll the years take on our bodies, can cause them to give us trouble and pain. Today, of course, we’re much more fortunate than people in bygone ages, in that, the wonders of modern medicine can help to alleviate the pain and suffering caused by illness, injury, and age. Modern medicine can also cure many diseases that, in those bygone days, might have been fatal. But, having said that, everything comes at a cost, and modern medicine is not without its risks. We know that any drugs we take can have very harmful side effects. Many cures and treatments for illnesses can, in themselves, make us ill and cause us pain. In fact, as a doctor once said to me, with any medicine there’s a risk; it’s a balance between the potential benefit it gives us, and the risk of harm it might do us. What we have to do is weigh the benefit against the risk, and decide whether the benefits of the treatment, outweigh the risks of the treatment.  

As we all know, in recent months, we’ve seen this medical balancing act writ large across our society with the lockdown imposed because of the coronavirus pandemic. In the absence of any vaccine, cure, or even reliable treatment for coronavirus, the lockdown has, in a sense,  been the medicine, the preventative measure that’s been taken to prevent the spread of the virus, and so, to save lives. And whilst this medicine has been effective, as with any medicine, it’s had side-effects, and it’s come with a risk. The side-effect of taking our dose of lockdown has been the very great disruption to our normal lives, and the risk has been to the health, especially the mental health, of individuals, and to the economic well-being of individuals, businesses, the nation, and the world at large. And, as we all know, the Church has not been exempted from any this. The Church has had to take her dose of lockdown medicine too and that’s meant we’ve had to close our churches. It’s meant that we’ve not been able to gather together for worship or fellowship and, although we’ve been able to continue to be a worshipping community through that other somewhat double-edged modern wonder of social media, it has not been the same as being able to gather together in church for worship and fellowship. It’s also meant that weddings and baptisms have had to be postponed and funerals have had to place at crematoria chapels, rather than in church. So, for all these reasons, the Church’s dose of lockdown medicine has been a bitter pill to swallow.

We are now though, beginning to perhaps see at least some light at the end of the tunnel. I’m sure that you’ll all know by now that as from tomorrow (Monday 15th June), the churches are allowed to open again, if only in a limited way. From tomorrow, churches can be opened, but only for private prayer, not for services of public worship. What this means is simply that, from tomorrow, instead of praying at home, alone or with other members of their household, people are allowed to pray in church, but again, only alone or with other members of their household. But the important thing to note in this is that the advice we’ve been given is that the churches CAN open for private prayer, not that they MUST open. The decision has been left to individual PCCs. And that has meant that PCCs up and down the country have had to perform this balancing act between benefit and risk. We all want to go back to church but, is now the right time to do that, especially if we can only go back in a limited way?

PCCs have had to weigh whether the benefit of continuing with lockdown, the benefit of continuing the course of treatment if you like, outweighs the risk to people’s health if we open our churches again. They’ve had to weigh whether a little more pain and discomfort caused by the medicine we’re taking now, will mean that a fuller cure, the full, and safe, reopening of our churches, will come more quickly.

Since the announcement was made that our churches could reopen, I’ve been in contact with all the members of the PCCs at St Mark’s and St Gabriel’s to ask their views on this. It’s not been an easy decision for them, some of them have been, and still are, uncertain about what to do for the best. Some have changed their minds during the course of the last week, and both PCCs have been divided on the issue. In the end they have decided what to do, and you’ll find their decision here.

But, whatever your own wishes about this are, there should be no criticism of either PCC if their decision is not what your own would have been. This is a difficult decision to make because, whilst not wishing to be too melodramatic about it, it really could be a matter of life and death for some people.

But then, this is the kind of decision that lies at the heart of our faith. The cure for our sinfulness, was the Passion and Cross of our Lord Jesus Christ. That was the bitter cup of medicine that had to be taken to effect our cure, and it was Jesus’ decision whether to drink it or not: and he agonised about that decision in Gethsemane. It was a bitter cup that, in turn, all the Apostles would have to take and drink for the sake of the Gospel too, as have many other Christians in the centuries since. It was a cup of bitter medicine that many, perhaps most, could all have decided to pass up, but they weighed things in the balance and decided that for themselves, for others, and no doubt for the world, that it was better to take the bitter cup of medicine now for the sake of the good and the glory that would come from drinking it. And in lesser ways, this is a cup that we’re all offered at some time in our lives. We’re offered this cup each and every time we have to make a choice between doing what is right and in keeping with our faith, and doing what is contrary to our faith, but is easier and less painful for us to endure.

These decisions are never easy but when we’re faced with them, as long as we remain faithful, pray about them, and allow the Holy Spirit to guide us, we should be able to make the right one. Our readings today speak to us about how much God loves us and, if we can have that joyful trust in him that St Paul speaks about in our reading from his Letter to the Romans, we will turn to him for our answers when we’re faced with difficult choices. And if we do turn to God in trust, is it likely that Jesus, who drank that cup of bitter medicine to heal us, who, as St Paul puts it, “died to make us righteous” will fail to help us make the right decisions now?

Amen.


You will find the Propers for the 11th Sunday of Ordinary Time (Trinity 1) here.

Propers for Corpus Christi and St Barnabas Thursday 11th June, 2020

Photo by Josh Applegate on Unsplash
St Barnabas

The Thursday after Trinity Sunday is the day in the Church’s calendar that has traditionally been set aside as a day of thanksgiving for Holy Communion. These days, the Church of England calls this day by the rather lengthy title of The Day of Thanksgiving for the Institution of Holy Communion, whilst the Roman Catholic Church simply calls it The Body and Blood of Christ. Many of us will know it by its more traditional name, Corpus Christi.

This year, the Thursday after Trinity Sunday falls on the 11th June, which is the feast day of St Barnabas, who accompanied  St Paul on his first missionary journey, took part in the Church Council of Jerusalem, and later, returned to his homeland of Cyprus to preach the Gospel.  

As the Church of England places equal importance on both of these festivals, I have provided the propers for both.

Corpus Christi

Entrance Antiphon

The Lord fed his people with the finest wheat and honey; their hunger was satisfied.

The Collect

Lord Jesus Christ,
we thank you that in this wonderful sacrament
you have given us a memorial of your passion:
grant us so to reverence the sacred mysteries of your body and blood
that we may know within ourselves,
and show forth in our lives,
the fruits of your redemption:
for you are alive and reign with the Father,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

The Readings

Missal (St Mark’s)      Deuteronomy 8:2-3, 14-16
                                 Psalm 147: 12-end
                                 1 Corinthians 10:16-17
                                 John 6:51-58

RCL (St Gabriel’s)       Genesis 14:18-20
                                 Psalm 116:10-17
                                 1 Corinthians 11:23-26
                                 John 6:51-58

St Barnabas

Entrance Antiphon

Blessed are you, St Barnabas;
you were a man of faith, filled with the Holy Spirit and counted among the Apostles.

The Collect

Bountiful God, giver of all gifts,
who poured your Spirit upon your servant Barnabas and gave him grace to              encourage others,
help us, by his example, to be generous in our judgements
and unselfish in our service:
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

The Readings

Missal (St Mark’s)       Acts 11:21-26, 13:1-3
                                 Psalm 98
                                 Matthew 10: 7-13

RCL (St Gabriel’s)        Job 29:11-16
                                  Psalm 112
                                  Acts 11:19-30
                                  John 15:12-17

Trinity Sunday 7th June, 2020

One of the things that distinguishes Christianity from the other Abrahamic faiths of Judaism and Islam, is Christianity’s unique understanding of God as a Trinity. Christians, Jews and Muslims all believe that there is only one God, but Christians alone believe that, though God is one, God is three persons, the Father, the Son and the Holy Spirit, each distinct from one another, each being God in themselves, and yet still being only one God, not three. Even after centuries of contemplation, the Trinity is a belief about God that defies full understanding and explanation. And so the Trinity is seen as an understanding of God that has been born of the Christian experience of God, and one that can only be described as a mystery of faith that can never be fully understood by the human mind, nor explained by human language.

And so, over the years, Christians have tried to describe and explain the Trinity by use of symbols, metaphors, analogies, and similes. One very common symbol of the Trinity, for example, is the clover, which is one plant but has three leaves. The Trinity has also been likened to water which can be a solid (ice), a liquid (water) or a gas (steam) although it’s still the same water. Another attempt to explain the Trinity has been to liken it to the Sun. The Sun itself is the Father, whilst the light and heat it gives represent the Son and the Holy Spirit. But, although these, and other, ways of explaining the Trinity can help us to understand the idea, they can only do so up to a point. The leaves of the clover, for example, are three parts of the plant whereas God has no parts; he is one being who is three persons. The problem with the water analogy of the Trinity is that ice, water and steam are three states or modes of water, and one body of water can’t be in all three at the same time, unlike the persons of the Trinity who do co-exist at the same time. And the analogy of the Sun to describe the Trinity reduces the Son and the Holy Spirit to created properties of the Father, rather than un-created, co-equal persons who have existed with the Father for eternity.

Really, we shouldn’t be surprised that we can’t fully understand or explain the idea of God as Trinity. We live in a physical world, but God is a spiritual being, so it’s only to be expected that there will be aspects of God’s nature that we can’t understand or explain, simply because these things are outside our experience and frame of reference. But there is perhaps one thing we’re all very familiar with that can give us at least some insight, however incomplete, into the Trinity. And that is to look at ourselves. Now that might seem a very strange idea, to look at ourselves to try to understand something so mysterious as the Trinity. But we believe that we’re made in the image and likeness of God, and if God is a Trinity, then we must be able to see at least something of that in ourselves. And I think we can.

As we read through the Scriptures, we find that the source of all things is the Father. It’s the Father’s will that drives everything, and his will is accomplished by his Word, that is, when he speaks, it is done. And his Spirit is present in everything that’s done. We read this right at the beginning of the Scriptures:

“In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light”, and there was light.”

Even in those opening verses of the Bible, we see an understanding of God as a Trinity. We see God as Creator, whom we later understand to be the Father. We see God’s Spirit, whom we later understand to be the Holy Spirit. And we see God’s Word, whom St John later identifies as Jesus, the incarnate Word of God, and Son of God. And what we see in those few verses is the basis of our understanding that everything God does comes from the Father, through the Son, in the power of the Spirit. That’s how we believe God works, and it’s in the image and likeness of this God, that we’re made. And we can see that in how we work too.

Just like the Father, each of us has our own will. We all have things that we want to see realised, and the way we realise those things, the way we create reality from our will, is through our words and actions. And what empowers us to create reality from our will, what drives us to put our ideas into action, is our human spirit. So, our will is accomplished through our words and actions in the power of our spirit. And that is the same way we believe God creates and his will is realised.

The problem, of course, is that, unlike God, we’re not spiritual beings and we have physical bodies that want, and need, to be satisfied. And so, even when our will is the same as God’s will, and we want what God wants, very often our physical bodies want something else and then the needs of our bodies override our will, and our bodies, the bodies we need to speak our words and perform our actions, put their satisfaction first. And, as Jesus implied in Gethsemane, our spirit, even if it’s willing to empower us to do what God wants us to do, isn’t strong enough to stand up to the weakness of our bodies; our bodies win, and we do the wrong thing. St Paul speaks about this too, in chapter 7 of his letter to the Romans when he writes,

“For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate…..  For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing…..  So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being,  but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”

Another problem for us, is that we have free will, and so we don’t have to want what God wants, and very often, we don’t. And when that happens, we can give in completely to our physical bodies and simply do whatever they want us to do. And when that happens, our spirits make things even worse because they actually empower us to do the wrong thing.

But that is not how it is supposed to be. We were made in the image and likeness of a God who is a Trinity, and so we were made to do things the way the Trinity does them. We were made to have the same will as the Father, to want what he wants. We were made to use the words and actions of our physical bodies to make his will a reality in our lives, and he sent us his Son to show us what that means and how to do that. And we were given the Holy Spirit to empower us to want and to do these things. And when we do these things, when we want what God wants and do what Jesus taught us to do, we can be sure that our words and actions, and our lives, are being empowered by the Holy Spirit. Then, we’re being what we were made to be, an image and likeness of God, Father, Son and Holy Spirit. And then, we ourselves become an image of the Trinity, and because we’re living and working in the way the Trinity lives and works, perhaps even a way of understanding that mystery a little better.

Amen.


You will find the Propers for Trinity Sunday here.