I started my sermon last Sunday, by speaking about the differences between the Roman Catholic and Church of England calendars; about why at St Mark’s we were keeping the 2nd Sunday in Ordinary Time, whilst at St Gabriel’s we were keeping the 2nd Sunday of Epiphany. Today I’m going to start by mentioning one of the problems that can cause, perhaps especially for the clergy when they’re looking for a theme for a sermon! The problem is, because we use different calendars in the two churches in this benefice, we can sometimes have different readings in the two churches on a Sunday, and today is one of those Sundays. So whilst our readings at St Mark’s today, the readings for the 3rd Sunday in Ordinary Time, are concerned with answering the Lord’s call and with repentance, the readings at St Gabriel’s, the readings for the 3rd Sunday of Epiphany, are still concerned with revelation and with signs pointing to the true identity of Jesus. Nevertheless, even though these readings do seem quite different on the surface, there is, I think, still a common thread in these readings, and it’s one that I’ve also spoken about recently, the need to be willing and able to change, to do things differently so that we can follow the Lord and proclaim the Gospel.

Our readings at St Mark’s today start with Jonah. I’m sure we all know the story of Jonah, how God chose him to go to the great city of Nineveh and proclaim God’s word to the inhabitants there. And the word was to change your ways, repent and desist from evil behaviour. We also know that Jonah didn’t want to go, and he tried to run away to Tarshish. We don’t know where exactly Tarshish was. All we know is that it seems to have been associated with the sea to the west of Israel, and with great wealth, especially in metals. So when God asked Jonah to leave what he was doing and go to Nineveh, Jonah’s response was to run as fast and far as he could in the opposite direction, Nineveh being far to the east of Israel. But of course, we can’t run away from God no matter where we go nor how fast we go there and in the end, Jonah did end up in Nineveh, doing what God had asked him to do.

That theme of leaving what we’re doing in order to proclaim God’s word runs through this morning’s Gospel reading at St Mark’s too. At this point in St Mark’s Gospel, Jesus had started his public ministry and was beginning to call disciples, people to follow him and help him to proclaim the Good News. And the first people he calls are two sets of brothers, Simon and Andrew, and James and John. The Gospel tells us that they were all fishermen, and when Jesus found them, they were all busy at their work. Simon and Andrew were fishing, and James and John were mending their nets. But when Jesus called them, they left what they were doing and followed him. They didn’t try to run away as Jonah had done, they didn’t say they were too busy, they didn’t get together for a chat about whether they should follow Jesus or not, they didn’t even ask Jesus why they should leave what they were doing and follow him. They didn’t ask what was going to happen to their boats and nets, or how they were going to make a living if they left these things behind, they just followed Jesus’ call.

So these readings are about people who were asked to stop what they were doing and do something else instead. To stop doing what they were used to doing and do something for God. And they responded in different ways. Jonah tried to run away. Simon, Andrew, James and John, simply stopped what they were doing and followed Jesus. We could look at these two Bible stories as stories about how people respond to change, how adaptable they are and how willing they are to change their ways for God. And when we look at these stories in that way, they become stories that are very much applicable to people in the Church; to us.

As I’ve said many times, including recently, we can’t stay the same for ever because the world we live in doesn’t stay the same for ever. If we want to be able to proclaim the Good News to the world we live in, we have to adaptable and willing to change. And we can see this in the reading from 1 Corinthians, which is the second reading at St Mark’s today. In that reading St Paul urges the Corinthians to change their ways, to behave in a different way than they had been doing, and the reason St Paul gives for this is,

‘…because the world as we know it is passing away.’

What St Paul meant by that is that Jesus would return in the near future and the world, as we know it, was going to come to an end. We know that didn’t happen, but nevertheless, those words are applicable to us because the world as we know it is always passing away. It must be because the world is in a constant state of change. Things today are not the same as they were in the past and so, if we want to proclaim the Good News to today’s world, we have to adapt to today’s world. And I’ll give you an example of what I mean.

Many years before I was ordained, I was once involved in a conversation between a priest and a woman, a lapsed Catholic as I recall, about why so many people don’t go to church these days, as those days were then. The lady was saying that, in her opinion, the reason many people didn’t go to church was because it was so old fashioned and boring and that, these days, people want something a bit more lively and up to date. The priest said that we were talking about going to church, not going to a pop concert and that people shouldn’t be going to church to be entertained, but because it’s their duty to worship God. To which the woman said,

“People don’t think like that anymore though.”

By this point the priest, who used to talk quite a lot about ‘duty’, was getting quite annoyed and he said,

“No! Nobody understands anything about duty these days!”

In my opinion, they were both right. A lot of people do find church old fashioned and boring, and they won’t come to church because of that. On the other hand, I also believe too that very few people do have any great sense of duty. But, if people have no sense of duty, you can’t appeal to their sense of duty to encourage them to come to church can you? So you have to find another way, you have to change. That priest did have a great sense of duty, and tradition. That made him a very good parish priest, but it also made him very resistant to change and in the end his congregation was a very small, and quite elderly congregation, and after he retired, that parish church closed.

We have to be adaptable to the changing world that we live in, and we have to be willing and able to change to meet the challenges that changing world presents us with. That doesn’t mean we have to adopt change for change’s sake, and when and where we do change, we have to be very careful we don’t throw the baby out with the bath water. As Jesus put it;

“…every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

In other words what’s new isn’t the enemy of what’s old, so long as the new fulfils the old. In the context of the Church, change isn’t about doing away with tradition, and certainly not about changing our purpose, it’s simply about finding new ways to answer God’s call to proclaim the Good News. And sometimes that means we have to let go of our old ways of doing things and think of news ways, even if that means thinking outside the box at times. But if we think about the Gospel reading at St Gabriel’s this morning, the story of Jesus changing water into wine at the Wedding in Cana, isn’t that what happened there?

We’re told that the wine had run out at what we’d call a wedding reception. Can you imagine it, a wedding reception with no booze? But what would we do about that situation? No doubt we’d go, or send someone to buy more, wouldn’t we? Jews can’t marry on the Sabbath, so they could have bought more, so why didn’t they? We could argue that when Mary told Jesus about this, she was implying that he should go and buy more wine. But Jesus and Mary were guests, and there were servants at the wedding to do that sort of thing so, as Jesus said, what did it have to do with him, or her? And when Jesus did decide to do something about it, he didn’t do what might be expected and tell the chief steward or tell the servants to go and but more wine, instead he asked them to fill up some jars with water. I wonder what those servants thought about that. There they were, at a wedding, the wine had run out and instead of being asked to go and buy some more, here’s this guest telling them to get a few hundred gallons of water instead. Surely he wasn’t suggesting people should drink water instead of wine, I mean, what sort of wedding reception would that be? The wedding would have been at the groom’s house, so what would people think of him if the guests had been given water to drink instead of wine? If we think about this story, simply as a story about a wedding, apart from Jesus asking what it had to do with him or his mother, it doesn’t make any sense, nobody does what you’d expect them to do. But of course Jesus used all these upturned expectations, all these changes to what people would have expected to happen and to be done, to proclaim the Good News. He turned the water into wine and, we’re told, it was through this that ‘his disciples believed in him’.

In the second reading at St Mark’s this morning, St Paul reminds us that the world as we know it is passing away, and it always is. That doesn’t necessarily mean that the world is coming to an end, but the world as we know it is passing away because the world is always in a state of change, and we have to be ready, willing and able to respond to the challenges the changing world presents us with. That means that we have to be ready, willing and able to change so that we can continue to proclaim the Good News in a world that is not the same as it once was. So are we going to be Jonah’s and run away from what we have to do? Or are we going to be like Simon and Andrew, James and John and be ready, at a moment’s notice to leave what we’re used to behind so that we can go out into the world and proclaim the Good News? Can we learn from the story of the Wedding at Cana and think outside the box so that we can use new, different and even unexpected ways to bring people to faith? 

Amen.

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Propers for the 3rd Sunday of Ordinary Time (Epiphany 3) 21st January 2024

Entrance
Sing a new song to the Lord!
Sing to  the Lord, all the earth.
Truth and beauty surround him, he lives in holiness and glory.

The Collect
Almighty God,
whose Son revealed in signs and miracles the wonder of your saving presence:
renew your people with your heavenly grace,
and in all our weakness,
sustain us by your mighty power;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

The Readings
Missal (St Mark’s)        
Jonah 3:1-5, 10
Psalm 25:4-9
1 Corinthians 7:29-31
Mark 1:14-20

RCL (St Gabriel’s)          
Genesis 14:17-20
Psalm 128
Revelation 19:6-10
John 2:1-11

According to the Roman Catholic Church, we’ve now left behind what might be called seasonal time, and we’ve returned to Ordinary Time, that time of the year when we’re not celebrating any particular season of the Church’s year, a time that’s also known as the ‘green season’ because it’s a time of the year when the clergy wear green vestments. For the Church of England though, we’re now in the season of Epiphany, and for me, it’s the Church of England which has got this right.

Epiphany, as I’m sure you’ll know, is a word that means ‘revelation’ or ‘realisation’. So the Feast of the Epiphany, which we celebrated in Church last Sunday, is the day when we celebrate the revelation of Christ to the Gentiles, because in the visit of the wise men to the Christ child, the non-Jewish world realised who Jesus is. But as we go through these next few Sundays, our Gospel readings are full of revelations of who Jesus is and so this time of year is, in fact, a season of epiphanies.

If we think about it, it’s not surprising that our readings should be concerned with epiphanies, with revelations about Jesus, at this time. We started our year with Advent when we looked forward to Jesus’ birth, and we celebrated his birth at Christmas, so it’s only natural that we should then move on to say something about why we’ve made such a fuss of Jesus birth; to say something about who Jesus is that makes his birth and Jesus himself so important.

And so we start with the Feast of the Epiphany when the wise men’s gift of gold tells us that Jesus is a King. Their gift of frankincense tells us that he’s God. And their gift of myrrh tells us that he is the one whom Isaiah prophesied,

‘…he was wounded for our transgressions; he was crushed for our iniquities;

upon him was the chastisement that brought us peace, and with his stripes we are healed.’

We also hear at this time of year the story of Jesus’ baptism, and this again is a story of revelations because it tells us that Jesus, although he’s superior to the prophets, nevertheless submits to John the Baptist in order to ‘fulfil all righteousness’. So Jesus is someone whose purpose is to do God’s will. The descent of the dove as Jesus comes up out of the water tells us that this is someone on whom the Holy Spirit rests. And the voice from heaven tells us that Jesus is God’s own “beloved Son,” with whom the Father is “well pleased.”

Because we use both the Roman Catholic and Common Worship lectionaries in this benefice, today we have different Gospel readings in church, but nevertheless, they’re both concerned with epiphanies. At St Mark’s this morning we hear John the Baptist proclaim to his disciples that Jesus is ‘the Lamb of God.’ That’s something John had already called Jesus when, during the version of Jesus’ baptism in St John’s Gospel, John the Baptist calls Jesus,

“…the Lamb of God, who takes away the sin of the world!”

This again draws our minds to that prophecy of Isaiah, but also to Jesus as divine because only God can forgive sin, so who is Jesus that he can take away the sin of the world?

We also hear Jesus first disciples calling him “Rabbi,” ‘Teacher’ and that’s something we hear too in the Gospel at St Gabriel’s this morning. This Gospel reveals Jesus to have great wisdom and spiritual insight because he knows the kind of person Nathanael is simply by observing him, and in response, Nathanael says to Jesus, and of Jesus, 

“Rabbi, you are the Son of God! You are the King of Israel!”

So we hear too, in these stories about Jesus calling his first disciples. And over the next few weeks, as we move through the season of Epiphany, we’ll hear stories of the ‘signs’ Jesus performed, healings and other miracles that drew people to him and brought them to faith. And really, that is what these stories are about; revealing things about Jesus so that those who hear the stories will realise who Jesus is, come to faith and follow him as his disciples.

We who are here today, have already come to faith, or are at least somewhere along the road on the journey to faith; we probably wouldn’t be here if that wasn’t the case. But nevertheless, it’s important for us to hear these stories and be reminded of who Jesus is because, no matter how much faith we have and no matter how deep and strong our faith is, we’re all still only somewhere along the road to true discipleship. That’s because none of us follow Jesus as closely as we should, nor indeed as closely even as we could. And in this respect, we can fail in so many ways.

We acclaim Jesus as our King and our God, as these Epiphany season Gospel stories say he is. But we know that we don’t always treat him as such. As I said in my sermon last Sunday, we don’t always pay Jesus homage, that is, we have a tendency to privatise our faith for the sake of an easy life rather than proclaiming our faith publicly, as we should for our King and our God.

If we acclaim Jesus as our King and our God, we should obey him and keep his commandments, but we know too that we don’t always do that. In fact, we probably don’t do that anywhere near enough. And one of the ways we can fail most often and most spectacularly in this respect, is through our attitude towards sin.

Jesus said that the greatest commandment is to love God with all our heart and soul and mind, and the second is to love our neighbour as ourselves. He said that the whole of the law and the prophets depended on these two commandments, in other words, the whole of the Jewish faith depends on these two commandments. And we must always remember that the Jesus on whom our faith depends, was himself a Jew, a very good and faithful Jew who taught the Jewish faith, so our faith depends on these two commandments too. And yet what is sin other than a failure to love both God and our neighbour as we should, and as Jesus commanded us to? But when we sin, what do we do? Do we confess our sins and humbly ask for forgiveness, as Jesus said we should, or do we get on our moral high horse and pretend that we’ve done nothing wrong? Far from being humble enough to admit our sins, how often do deny that we’ve done anything wrong and / or try to hide what we’ve done wrong? And even if we have to admit our sins, how often do we try to shift the blame for them on to someone else by saying something along the lines of,

“Well, yes, I admit I did that. But I wouldn’t have done it if they hadn’t done this to me first.”

Have you ever noticed that in any argument of this kind, as far as both parties are concerned, it’s always, always, the other side who drew first blood?

As we heard his disciples do in this morning’s Gospel readings, we call Jesus ‘Teacher,’ but very often, we don’t pay proper attention to the lessons he teaches us do we? Even if we are think we are the injured party in a dispute, does that justify us in taking revenge? And that’s exactly what sinning against those who’ve sinned against us is.

Didn’t Jesus, our Teacher, say that we shouldn’t take revenge? That we shouldn’t adopt an eye for eye, tooth for tooth approach to these things but rather forgive one another, even those who sin against us?

We believe that Jesus is the Lamb of God who takes away the sins of the world, but I sometimes think that many Christians take this to imply that it doesn’t really matter too much how they behave. They may admit, at least to themselves, that they’re sinners, but think that doesn’t matter too much because, after all, Jesus paid for our sins on the Cross so as long as we say we believe, we’ll be forgiven, and we’ll be OK. But is this really what Jesus, our Teacher, taught us? Is this really what it means to love God with all our heart and soul and mind and to love our neighbour as ourselves? Didn’t Jesus actually teach something quite different; that,

“Not everyone who says to me, ‘Lord, Lord’, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.”

And that,

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock…. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.”

Do we want to be taken for wise, or for foolish? In particular, and regardless of how we think we are in our own eyes, do we want to be taken for wise or for foolish in Jesus’ eyes and the Father’s eyes?

These revelations about Jesus that we hear in church at this time of year are a reminder to us of who Jesus is. We might say we know that already, but it’s important that we are reminded of who Jesus is so that we can come to a deeper faith, so that we’ll take what he says more seriously and so come to  understand the lessons he teaches us more fully. So that we can become better disciples of his, wise people who hear Jesus’ words, and put them into practice.

Amen.

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Propers for the 2nd Sunday of Ordinary Time (Epiphany 2) 14th January 2024

Entrance Antiphon
May all the earth give you worship and praise, and break into song at your name, O God, Most High.

The Collect
Almighty God,
in Christ you make all things new:
transform the poverty of our nature by the riches of your grace,
and in the renewal of our lives,
make known your heavenly glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

The Readings
Missal (St Mark’s)        
1 Samuel 3:3-10, 19
Psalm 40:2, 4, 7-10
1 Corinthians 6:13-15, 17-20
John 1:35-42

RCL (St Gabriel’s)          
1 Samuel 3:1-20
Psalm 139:1-5, 12-18
Revelation 5:1-10
John 1:43-51

In my Christmas sermon, I spoke about the way in which we can miss so much of what’s important in the Christmas story through our over familiarity with the story and with the way we celebrate Christmas. I said that we become so familiar with the Christmas story and with the way we celebrate Christmas that we don’t really give these things our full attention and so we not only miss important aspects of the story, but we can actually distort the story through our lack of attention to it. One of the ways I illustrated that was by speaking about the way we can get the words of well-known Christmas carols wrong simply because we think we know them so well, that we don’t read the words of the carols, we simply sing what we think they say and so we can get the words wrong and completely change the meaning of the carol by doing that.

One of the carols I used to illustrate that point was In the bleak mid-winter. Specifically, I spoke about the way so many people distort the meaning of the last line of the carol by not paying attention to what the last line actually says, and in doing so, they change the last line from the pledge to give Christ our hearts, into a question about what we could give him if we chose to do so. In the last verse of that carol, as it’s written, our pledge to give Christ our hearts is compared to the gifts of the shepherds and of the wise men and so today, on the Feast of the Epiphany, the day we celebrate the visit of the wise men to the Christ child, I want us to think about just what those wise men did, what they gave to Christ, how meeting Christ, even as a child, affected and changed them, and in doing so, to think about whether we do, in fact, play our part as they did and as we promise to in the words of In the bleak mid-winter.

So what did the wise men do? For one thing, we know that they travelled a long way to find the new-born King. We’re not certain where the wise men travelled from, but it’s usually thought they were from Babylon in modern day Iraq. If that’s right, then using the trade routes of the day, it was a journey of around 800 miles to Jerusalem. Travelling in a caravan, a group, for safety, as they almost certainly would have done, it would have taken them about 6 weeks to make the journey. So they’d made a long, difficult and dangerous journey to find the new-born king of the Jews.

We know that the purpose of their journey was to do homage to the new-born king. We could, and sometimes do, translate this word ‘homage’ as ‘worship’, but homage is to show honour and respect publicly, it’s to give public recognition to the one we’re honouring, or worshipping. And of course, one of the ways the wise men did this was to present gifts to the Christ child.

We see these gifts as highly symbolic. Gold, a gift fit for a king. Frankincense, a gift for a deity, a god. And myrrh, a resin that can also be used as incense but as a medicinal ointment and for embalming the dead too. As Christians, we understand these gifts as symbolising the dual nature of Christ, his humanity and divinity. We understand them as referring to Christ as not only king of the Jews, but of all people, as represented in the wise men, and as our Lord and God, as King of the universe. And we understand the myrrh as both symbolising Christ’s sharing in the suffering of the world through his common humanity with us, and as foreshadowing his own suffering and death on the Cross.

At the end of the story of the wise men we’re told that, having been warned in a dream not to return to Herod, they went home by a different way. And we see this as referring not only to a different route, but to a different way of life. What they’d found at the end of their journey wasn’t what they expected to find, and what they’d found had changed their understanding of things in a very profound way. They set off on their journey as wise men looking for the new-born king of the Jews, but they went home with a new kind of wisdom that they probably hadn’t had before. We could say that they set off full of human wisdom and returned home with at least a little of that Wisdom that comes from knowledge of God and an understanding of and reverence for his ways.

In the Christmas carol, In the bleak mid-winter, we promise to do our part, in the way they did theirs, and we promise to do that by giving our hearts to Jesus. So how do we measure up to the wise men? Do we play our part as they did?

The wise men made a long, difficult and dangerous journey to see Jesus; but are we prepared to do the same? Isn’t it true that people are very often happy to make the flimsiest of excuses for not coming to church to worship the Lord? The service is too late, it’s dark, the weather’s bad, it’s cold, it’s raining. I want to watch the football, or the rugby, or whatever else it may be. I’ve got into this story on Coronation Street, or whatever soap it may be, and want to see how it turns out. Or how about, it’s too far to travel?

One of the problems I’ve spoken about as holding this benefice back from real progress is the lack of support for joint services. The wise men travelled 800 miles without the aid of cars or buses to pay homage to Jesus, but it seems that today, even with modern transport, people aren’t willing to travel an extra 2 miles to join with their fellow Christians to worship the Lord. And isn’t it true that, despite all their words of devotion to the Lord, when ‘their church’ closes, a lot of people simply stop going to church because they won’t go anywhere else, regardless of the distance involved? In effect, they won’t go to church by a different way. And how many people have stopped coming to church in the wake of Covid because they can watch a church service from the comfort of their front room and don’t have to travel at all to worship the Lord?

But where is the homage to Jesus in that? Homage, as I’ve said, is the public display of honour and respect, so we can’t do homage to Jesus, as the wise men did, if we don’t attend public worship, in other words, if we don’t get up, get out, and come to church. But homage is also showing public recognition of the one we’re worshipping, and there’s much more than simply coming to church to doing that. To truly do homage to Jesus, we have to let people know that we are Christians. But how many people try to hide their faith? How many people never speak about their faith, or that they come to church, outside the church and among their fellow Christians? If someone asks you what you did last night, or during the week, or over the weekend, for example, how many of you say, “I went to church”, or “I said my prayers”, or “ I read the Bible”? Don’t people rather talk about what they watched on the TV, or where they went shopping, or what they ate last night, or any one of the myriad things that make up daily life but never, ever mention anything to do with the church or their faith? But without that public recognition of Jesus, we can’t do him homage.

And do we do our part, as the wise men did, when to comes to the gifts we bring to Jesus? Gold, frankincense and myrrh were, and still are, expensive gifts to offer and give. They are gifts fit for a king and offerings fit for God. But what do we give to Jesus? Do we, like the wise men, give the very best we can, or do we give to Jesus what’s left after we’ve taken the best for ourselves? And I’m not simply talking about what we put on the collection plate when we come to church. One of the things I’ve spoken about time and again is people’s unwillingness, and even outright refusal, to use their gifts and talents in and for the Church. People say they don’t have the ability, either they’re not very good at something or they’ve never done it before. But has that ever stopped anyone from doing something they really want to do? If we don’t know how, we learn, and if we’re not very good, we practice until we are don’t we? People say they don’t have time but again, if we really want to do something don’t we always make the time to do it? People say they’re too busy with this that or the other to help out at the church but no matter how busy we are can’t we always find time and make time to watch something on the TV if we want to, to go out with family and friends if we want to? There are so many ways that we could give our best to Jesus but are more content to give him what’s left after we’ve taken the best for ourselves.

And it’s the same when it comes to engaging with the suffering of the world. I’m not saying that any Christian is indifferent to the suffering of the world, nor that they don’t want to do something to help the suffering people of the world. But how many of us would deny ourselves some luxury, or even small pleasure, to help the poor and needy? Don’t we all, rather, tend help out only to the extent that doesn’t diminish our comfort? Don’t we all tend to help the suffering as long as that doesn’t involve us in any suffering, personally?

What the wise men found was not what they expected to find, and they went home by a different way, a different road and as different men with a changed understanding of things. If we really engage with the Gospel, if we pay attention to Jesus and really listen to and take seriously what he says, our expectations will be changed too, and we’ll travel by a different way. But how many people aren’t willing to be changed? How many people aren’t willing to change their expectation of the way they think things should be? We find this so often in the church, from large scale arguments about denomination, arguments within denominations about churchmanship and tradition, to arguments in parishes about the ‘way we do things here’. People, in general, don’t like change, but Church people seem to absolutely loathe it, in fact, they seem to be terrified of it. But if we look at the Church and ourselves honestly and in the light of the Gospel, can anyone say that the Church and we as individual Christians aren’t in dire need of change? And I think the problem here is very much one of expectation; people expect things to be a certain way and because they expect things to be that way then, even if that way is wrong, they don’t want to change those ways, their ways, and often refuse to change them. But if we aren’t willing to let our expectations be changed, our understanding will never change, we will never change, and we’ll never travel that different way that Christ calls us to follow.

In the Christmas Carol, In the bleak mid-winter, we promise to play our part in Jesus’ story, as the wise men did, and we promise to do that by giving him our heart, so let’s do that. Let’s do as the wise men did and do homage to Jesus, even if and when that means putting ourselves out to make public display of our faith. Let’s do as the wise men did and offer to Jesus the very best of ourselves,  gifts worthy of our king and our God, even if that means foregoing the odd luxury that we’ve become so accustomed to. And let’s do as the wise men did and let our expectations be changed so that we can come to a different kind of wisdom, that Wisdom which comes from a better understanding of God and his ways. And, like the wise men, let’s then journey on along a different and better way.

Amen.  

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Propers for the Epiphany of the Lord, 7th January 2024

Entrance Antiphon
The Lord and ruler is coming; kingship is his, and government and power.

The Collect
O God,
who by the leading of a star manifested your only Son to the peoples of the earth:
mercifully grant that we,
who know you now by faith,
may at last behold your glory face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

The Readings
Missal (St Mark’s)        
Isaiah 60:1-6
Psalm 72:1-2, 7-8, 10-13
Ephesians 3:2-3, 5-6
Matthew 2:1-12

RCL (St Gabriel’s)          
Isaiah 60:1-6
Psalm 72:1-15
Ephesians 3:1-12
Matthew 2:1-12